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The Two-Spirit men who appear in Gilley's book speak frankly of homophobia within their communities, a persistent prejudice that is largely misunderstood or misrepresented by outsiders. Gilley gives detailed accounts of the ways in which these men modify gay and Native identity as a means of dealing with their alienation from tribal communities and families. With these compromises, he suggests, they construct an identity that challenges their alienation while at the same time situating themselves within contemporary notions of American Indian identity. He also shows how their creativity is reflected in the communities they build with one another, the development of their own social practices, and a national network of individuals linked in their search for self and social acceptance.

Changing Ones: S48 R67 In many Native American tribal societies, it was not uncommon for some men to live as women and some women to live as men.

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In this land, the original America, men who wore women's clothes and did women's work became artists, ambassadors, and religious leaders, and women sometimes became warriors, hunters and even chiefs. Same-sex marriages flourished.

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Berdaches--individuals who combine male and female social roles with traits unique to their status as a third gender--have been documented in more than North American tribes. By looking at this aspect of non-Western culture, Roscoe challenges the basis of the dualistic way most Americans think about sexuality, and shakes the foundation of the way we understand and define gender.

Men as Women, Women as Men: Vantine Translator Call Number: S48 L As contemporary Native and non-Native Americans explore various forms of "gender bending" and gay and lesbian identities, interest has grown in "berdaches," the womanly men and manly women who existed in many Native American tribal cultures. Yet attempts to find current role models in these historical figures sometimes distort and oversimplify the historical realities. This book provides an objective, comprehensive study of Native American women-men and men-women across many tribal cultures and an extended time span.

Sabine Lang explores such topics as their religious and secular roles; the relation of the roles of women-men and men-women to the roles of women and men in their respective societies; the ways in which gender-role change was carried out, legitimized, and explained in Native American cultures; the widely differing attitudes toward women-men and men-women in tribal cultures; and the role of these figures in Native mythology.

Lang's findings challenge the apparent gender equality of the "berdache" institution, as well as the supposed universality of concepts such as homosexuality.

Two-Spirit People: S48 T86 This landmark book combines the voices of Native Americans and non-Indians, anthropologists and others, in an exploration of gender and sexuality issues as they relate to lesbian, gay, transgendered, and other "marked" Native Americans. Focusing on the concept of two-spirit people--individuals not necessarily gay or lesbian, transvestite or bisexual, but whose behaviors or beliefs may sometimes be interpreted by others as uncharacteristic of their sex--this book is the first to provide an intimate look at how many two-spirit people feel about themselves, how other Native Americans treat them, and how anthropologists and other scholars interpret them and their cultures.

Two Spirit People by Lester B.

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Brown Call Number: S48 T84 Two Spirit People is the first-ever look at social science research exploration into the lives of American Indian lesbian women and gay men. Editor Lester B. Brown posits six gender styles in traditional American Indian culture: He brings together chapters that emphasize American Indian spirituality, present new perspectives, and provide readers with a beginning understanding of the place of lesbian, gay, and bisexual Indians within American Indian culture and within American society. Traditionally, American Indian cultures showed great respect and honor for alternative gender styles, since these were believed to be part of the sacred web of life.

If the Great Spirit chose to create alternative sexualities or gender roles, who was bold enough to oppose such power?

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If one's spiritual quest revealed one's identity to be that of not-woman, not-man, gay, or lesbian, who should defy their calling? The interpretation of contemporary American Indian religions that gay American Indians retain sacred rights within Indian cultures, and that they can share this gift with others, have implications for therapy, identity formation, social movements, and general human relations.

Writing as Witness: B Z In Writing as Witness: Essay and Talk, Brant hopes to convey the message that words are sacred.

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Belonging to a people whose foremost way of communicating is through an oral tradition, she chooses her words carefully, aware of their significance, truth and beauty. Z9 R78 The Zuni Man-Woman focuses on the life of We'wha , the Zuni who was perhaps the most famous berdache an individual who combined the work and traits of both men and women in American Indian history. Unlike on the reservation, liquor is available in Gallup, but Martin thinks a gay bar there would be a bad idea.

But just as in many other parts of the U. Benally met his partner at a small gay pride function in Gallup.

Two-Spirits Among Us: celebrating LGBTQ Native American and First Nations stories

There are no apparent plans to bring gay bars to the Navajo Nation, where opposition from a single prospective neighbor can block a commercial land lease. But Yazzie says gay apps are slowly rolling into Navajo country with greater connectivity, and they are facilitating hookups.

Nelson and Yonnie suggest there's an innocence lost if a community goes after a stereotypical big city gay experience of apps and bars — that the intimacy of first romantic encounters could disappear. Gay Navajo contemporary artist and graphic designer Jolene Yazzie no relation to Jeremy , 35, spoke with Al Jazeera just after returning from a getaway to San Francisco, where she said she would have liked to meet someone.

LGBT advocate plans to make case for marriage rights before top Indian court, despite entrenched cultural conservatism. Sorry, your comment was not saved due to a technical problem.

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Yoga used to help kids cope with violence in Chicago. Seeking charges against a Chicago officer. Dismiss Attention The browser or device you are using is out of date. Looking for love in wide-open spaces, the dating dilemma of gay Navajo. But the place where two discriminations meet is a dangerous place to live, and Fred became one of the youngest hate-crime victims in modern history when he was brutally murdered at sixteen. Shane was supposed to move to the city for University in the fall, and has been trying to convince his secret boyfriend to come with him; but now everything is uncertain.

Shane is torn between his responsibilities at home and the promise of freedom calling to him from the city. He pushes through barrier after barrier, determined to take care of his mom and earn money for school; but when circumstances take a turn for the worse, Shane has to choose between his family or his future.

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In a world where people feel like they have seen it all, this is a chance to be exposed to what will be a new world for a lot of people. GLAAD works with networks, studios and independent producers to change the narrative by building understanding and accelerating acceptance of LGBTQ people here and around the world. And in shining a bright light on Native American, First Nation and Canadian Aboriginal LGBTQ people and the stories of their lives, we acknowledge a culture that not only precedes many others on this continent, but can also teach us the value of respecting and celebrating those Two Spirits among us.

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